This a is revised version of an email I sent to Katarina; she who indulges me in my propensity to spend too much time on this computer telling stories and sending them to her full of typos:
Some time ago you asked for pictures of me and my dad. I include a few--- had to pull them out of albums and scan them on my not so good scanner; forgive the quality. One could not know my dad and not like, or even love, him--- I sure miss the hell out of him, as you must yours...
Every year when we go to Switzerland , Curtis and I make “a pilgrimage” to visit my dad’s tomb. The Jewish cemetery in which he is buried is in the middle of farm fields on the outskirts of the city of Lausanne . We don’t have a car there, so we take a tram to the closest stop, Cery, and then walk the rest of the way.
The walk ritualizes the visit and further solidifies any meaning that the viewing of a piece of granite with his name on it might have. Coincidentally, and redolent of personal historical meaning, Cery is also where one gets off to go visit the mental hospital my mother was interned in when she was non-functional when she was mis-diagnosed with depression. In fact, to access the cemetery, Curtis and I have to walk through its grounds before taking the beautiful path pictured above. It is indeed a trek fraught with significance.
When visiting tombs in Jewish cemeteries, one does not bring flowers but puts small stones on them. We are a harsh people. I am sure it signifies something interesting that the atheist despiser of organized religion that I am knows nothing about. Also, as Atheist Despiser of Organized Religion That I Am, I annually break the rules of “no graven image” by using the pebbles to write out the year of our visit on dad’s tomb before clicking a picture. Somebody always scatters the stones, for no vestige of my doodling is ever there when I return the next year...
The following story happened on our annual visit last March. I’ve been meaning to tell it to you since then, but have been lazy about sitting here and doing it justice. It’s nothing earth shattering; but life always throws me for a loop with all its coincidences. Your blog entry about sharing my dad’s story with Christopher was impetus for me to sit down here and try to tell it as coda to his life.
We arrived at the cemetery where, for the first time, we met a caretaker. Usually the place is deserted. Taking advantage of the fact that someone with keys to the bathroom was actually on the premises, Curtis asked if he could use it. In all our past visits, the bathroom has been locked, forcing Curtis and I to occasionally urinate on a plant or two around the property; action for which I am sure the bible decrees we should be smited. Given that I have a propensity to talk to “deus e todo mundo” (god and everybody), I started talking to the caretaker who proceeded to tell me the history of the cemetery. He told me that this new Jewish cemetery was built because the old one is running out of space, and the Jewish community needed to start planning for the future of its dead. This I already knew since my grandparents are buried in the old one and there was no more real estate available for my dad to buy when he was dying.
I guess that because Curtis had asked to use the restroom, the caretaker started telling me the story of his life together with that of the man who founded the cemetery by bringing up a disagreement they had had over whether or not to leave the bathroom open for visitors. The caretaker had argued for leaving the bathroom unlocked. But the bathroom stays locked because Theodore Guissman, the man who founded the cemetery, wanted it that way to ensure against vandals and to keep drug addicts from shooting up in there; a common occurrence in Europe where drug laws are more rational than in America. I can’t see heroin addicts being industrious enough to walk all the way to this place in order to shoot up; but vandals in a Jewish cemetery, that’s not so hard to imagine.
It took Theo so long to find a piece of land for this project because no one wanted a Jewish cemetery situated anywhere near them. When those words came out of the caretaker’s mouth, to my surprise, I actually felt physically pained. Eventually, Theo took his plea to the state, which ceded some of its farmland for the “dirty deed”.
It was here where I found out that all the farmland in
The state ceded the land for the cemetery with the stipulation that Theo himself would be responsible for establishing all the infrastructure necessary for the construction of this sacred place in the middle of nowhere. The Caretaker, such a nice man whose name I should have asked, told me that Theo put two million francs of his own money, plus whatever other donations from the Jewish community, into the project simply to bring water and electricity to this place that, at the time, was off the grid.
Thank you for sharing such an incredible and personal story. I should have realized, having seen Schindler's List, that placing pebbles was a Jewish tradition. I think it is a beautiful tradition, with more meaning than flowers. There is a clean simplicity to it that is refreshing and honest. I still find it hard to imagine that there are places where a Jewish cemetary is unwanted. It is profoundly sad, and unfamiliar to me. I hope people can develop kindness and consideration over time so this sort of bigotry stops.
ReplyDeleteI'm sure it is nice to know that your father is resting in such a gorgeous place. Thank you again for sharing your story!
Thank you for reading my long ruminations! Ahhh little Moonbeam, never be surprised by people's prejudices; they're a constant in human history and nature. Like you, I hope for a better world, and it does get better; but that's still a long way from Good.
ReplyDelete...and yes; I like visiting the place- through coincidence and circumstance it turned out to be a nexus for a very peaceful and meditative experience.
Again, thanks for reading.